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Let it suffice that if we can trace an actual connectedness between the disposition of the heavenly bodies at the moment of a birth and the known life and character of the individual then born, and an exact correspondence between the course of events in that life with the changes occurring in the heavens subsequent to the moment of birth, we shall do well to accept the fact for what it is worth, and arrange our philosophic notions accordingly.

The Greek mythology is nothing but a vast system of cosmographical astrology, and there is no other history in it than what you may read in the constellations of the heavens and the corresponding evolution of the human race. Hipparchus, Hippocrates, Thales, Galenius, and others subscribed an intelligent belief in its principles.

To Claudius Ptolemy, however, we are indebted for the first concise and scientific statement of its principles and practice, so far as Europe is concerned.

As far back as the year 2154, we find mention of the great importance attaching to the celestial phenomena in the minds of Chinese rulers.

It is recorded in the Historical Classic of China that at that time the astrologers Hi and Ho neglected their duties so that when, on the 10th of October, there was a great eclipse of the Sun at Peking between seven and nine o’clock in the morning, the people were wholly unprepared for it, and “ran about here and there in the utmost consternation.” For this offence Hi and Ho were deprived of their offices, their estates were confiscated and they were driven from the kingdom.

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